Opinion
Are owls evil birds?
Published
3 weeks agoon
By Bolanle Bolawole,
Sometime this year, I was alerted to the presence of an owl perching on the PHCN line overlooking my apartment. And so what, I asked! The response I got shocked me: Don’t you know that owls are evil birds? I quickly jumped out of bed! I really never knew anything about owls. I went to my window and saw it. I began to “bind and cast.” I followed this up by picking up a stone and going after it. It flew away before I could reach it. Days later, the owl appeared again. I went after it again with prayer and action. Again, it flew away before I could reach it. Every night afterwards I checked the PHCN line before going to bed and whenever I woke up in the night. There was no sight of it. Still, I prayed.
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Not long afterwards, a classmate and friend who had suffered a stroke earlier, died. He was 69. Closely afterwards, my in-law, a mentor, died at the age of 89.
Then real tragedy struck in the same month with the death of his daughter and my niece, at 54. In July alone a chorister in my church lost her father who was 65.
My panel beater lost a 14-year-old child; a pastor friend died at a relatively young age, and then another schoolmate and professional colleague also passed on at the age of 67. More deaths of colleagues and known faces have since followed.
Are owls evil birds? Are they the harbingers or messengers of death? This is what Google has to say about this mysterious bird: “No, owls are not evil birds; they are simply wild, nocturnal animals fulfilling a natural role in the environment.”
But owls, all the same, have a really bad reputation. Their nocturnal lifestyle is one. They hunt and move around in the dark and people historically associate darkness with fear and the unknown. Owls also fly silently: Their specialized feathers let them fly completely silently, causing them to appear suddenly out of nowhere.
They also have human-like facial features, with their forward-facing eyes giving them an intense, penetrating gaze that can feel uncanny or unsettling. Owl’s eerie sounds, strange screeches, clicks, and hoots in the dead of night have also fueled ghost stories for centuries.
There are also a lot of cultural myths and superstitions pertaining to owls. Many cultures around the world historically view owls as bad omens or messengers of death.
“In general, owls are viewed as harbingers of bad luck, ill health, or death. The belief is widespread even today.” According to Wikipedia, this belief cuts across the globe. Among the Kikuyu of Kenya, it was believed that owls were harbingers of death. If one saw an owl or heard its hoot, someone was going to die.
In the Americas, the culture of the Uto-Aztec tribe, the Hopi, has “taboos surrounding owls, which are associated with sorcery and other evils. The Aztecs and Maya, along with other natives of Mesoamerica, considered the owl a symbol of death and destruction. In fact, the Aztec god of death, Mictlantecuhtli, was often depicted with owls. There is an old saying in Mexico that is still in use: ‘When the owl cries/sings, the Indian dies’.
“The Popol Vuh, a Mayan religious text, describes owls as messengers of Xibalba (the Mayan “Place of Fright”). The belief that owls are messengers and harbingers of the dark powers is also found among the Hočągara (Winnebago) of Wisconsin. When in earlier days the Hočągara committed the sin of killing enemies while they were within the sanctuary of the chief’s lodge, an owl appeared and spoke to them in the voice of a human, saying, ‘From now on the Hočągara will have no luck.’ This marked the beginning of the decline of the tribe. An owl appeared to Glory of the Morning, the only female chief of the Hočąk nation, and uttered her name. Soon afterwards she died.
“People often allude to the reputation of owls as bearers of supernatural danger when they tell misbehaving children, ‘the owls will get you.’ Also, in the Cherokee culture, as well as many other Native American cultures, owls are a very bad omen. It is said that if you are outside in broad daylight and an owl flies over your head, a family member or loved one would die within the coming week. In the Middle East, Arab mythology sees owls as bad omens.”
Some other cultures, however, see owls in a different light i.e. as a wise creature (for example, Hinduism in India.) In Japan, souvenir shops display little owl figurines that are supposed to bring good luck.
The Japanese word for owl is ‘fukurou’, and the first part of the word (‘fuku’) can be written with the same character as ‘luck’ or the whole word can literally be written as ‘no suffering/troubles’.”
So, what is it really about owls? It would appear owls signify different strokes for different people – and for different reasons as well. Superstition exists everywhere. And every superstitious belief has a logic behind it.
Most of the time, this is weaved around the fear of the unknown and the recoil from what Cicero, a Roman philosopher, called the ultimate evil.
Cicero, also noted for his oratorical gift, defined the Latin term “summum malum” as “the highest evil” and “summum bonum” as “the highest good” in his foundational ethical treatise titled “On the Ends of Good and Evil”.
He reportedly used these concepts to compare how different ancient Greek schools such as the Stoics, Epicureans, and Peripatetics defined the ultimate goal of human life (summum bonum) vis-a-vis what they sought most to avoid (summum malum). Cicero, however, merely built on the thoughts of earlier ancient Greek philosophers like Plato and Aristotle.
Thomas Hobbes, another Western philosopher and famous author of the “Leviathan” (1651) rejected the idea of a universal “summum bonum” due to conflicting human desires, but agreed that a definitive “summum malum” did exist: the fear of violent death.
What is certain, and which is known to all civilizations, is that the traffic between heaven and earth is never ending; and that this is as sure as day follows night.
As Orlando Owoh crooned, just as babies are born on a daily basis, so also do people die – owl or not owl. Were the universe to be rid of owls, people would still die! All the same because I am not Japanese, owls are not the kind of birds I love to see!
Robbing Peter to pay Paul: A lose-lose situation
Can these figures be correct? Since I came across them on the internet, I have not seen a rebuttal from any quarters. So, since silence is said to mean consent, I want to assume that the figures are factual – until the contrary is proven.
The disturbing information goes thus: “Six geo-political zones’ contribution to the VAT pool and (what each of them) received (in return) in half-year January -June 2026): 1. South-west contributed N2.16trn but received N691.56bn (31.99%). 2. South-south contributed N880.58bn but received N429.99bn (48.83%). 3. North-central contributed N302.81bn but received N350.17bn (115.64%).
4. North-west contributed N205.52bn but received N384.56bn (187.11%). 5. North-east contributed N152.82bn but received N285.70bn (186.95%). 6. The South-east contributed N79.27bn but received N230.89bn (291.28%).”
Are you not surprised that the South-east zone contributed the least but received the highest, percentage-wise? This means that a region always screaming “marginalization” is the one actually marginalizing others!
All the three zones in the North received more than they contributed; meaning that, like the South-east, they benefit from the sweat of others – in other words, they reap on a monthly basis from where they did not sow! The two burden-bearer zones are the South-south and South-west, with the latter being the greater losers.
Those riding on the back of others will never disembark unless they are forced to.
Unfortunately, free lunch offers no incentives for anyone to work harder.
And those being held down as beasts of burden will never achieve their true potential for as long as they carry the can for others. What a lose-lose situation in real or absolute terms!
FEEDBACK
RE: If state police are not to suffer a stillbirth…
Thank you so much for this piece! Brig-Gen. Jibola Togun once drew my attention to the lack of support by our governors for Amotekun after the exit of Rotimi Akeredolu from earthly life.
I have written no fewer than five times on the imperatives of the establishment of state police, drawing attention to how formal policing began at Abeokuta in 1903, but took off in 1905, followed by Ibadan in 1906 and Oyo, 1907 and from there to other divisions of Yorubaland.
If our forebears could see the imperatives of divisional and regional policing, the attitude of our governors after Akeredolu has been shocking and disappointing. The first responsibility of any government is security.
It is, in fact, the origin of government. We can see now that the establishment of state police has received a national stamp. Well done! – Lade Bonuola
Has Tinubu lost his grip on the Nigerian media?
The shortcomings you highlighted and the solutions proffered are top-notch. I am one of those who believe until tomorrow that (Dele) Alake should have been Tinubu’s spokesman (but) rumours have it that Gbaja and Alake can not co-habit at the villa! Reno Omokri is doing far better than all the government paid spokesmen, including Onanuga. Ask yourself why Dele Momodu and Femi Ojudu distanced themselves from Tinubu. Self-interest, I presume! I have read the “Adventure of Guerrilla Journalist” by Ojudu and I have heard Momodu narrate how Tinubu gave him 500 pounds while they were in exile. I have equally heard how Remi asked: “Uncle Dee, so you are not going to work for my husband?” That question is loaded. Nobody runs Tinubu down as does the duo! I don’t think the Nigerian Press is as dangerous as the TV anchor personalities. Many no longer read newspapers but depend on TV stations. Arise News, for instance, sees all government actions from negative perspectives. They know who to invite: hardly will you see their guests not towing their preferred line of thought.
More often than not, they carefully select the APC men they can easily bully. Rufyy is a pessimist par excellence, only he is honest and capable! To him, all Nigerians are corrupt and unpatriotic – except himself! Abati was my hall mate at Awo Postgraduate Hall, UI… He always loves to play smart (but) I think an average Nigerian knows that he is biased.
He is a PDP card-carrying member. Seun Okinbaloye is worse, despite the fact that the Finance Minister has said it times without number that the right question to ask is ‘where would Nigeria have been if the (Tinubu) reforms were not introduced’ and NOT ‘is your life better now than it was in 2023?’ Okinbaloye is aware of the 33 trillion paper-money printed, the huge amount owed foreign airlines, and the less than four billion dollars in the foreign reserves account.
Yet, Seun will have none of that! He is in the habit of parading statistics just to discredit the government.
The ones that favour the government are downplayed! Hardly will you see Seun ask the right follow-up questions from the opposition. Tinubu needs to strengthen his information machinery in all its ramifications. – Rev. Canon Dr. Kayode Abegunde.
Can anyone or organization in this country have the media in their pocket? I ask this question as someone who has spent almost 50 years in the media and who has done only media job all his life.
But I look at media relations in this country and ask myself: how can these guys be so dumb? All the attacks on opponents and critics will be useless after the President leaves office.
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Where is Buhari’s press value today? It is all gone! Where is Femi Adesina? And where is Garba Sheu? Government media minders are lazy; they are not deep enough; they focus on fighting political opponents and critics and once the government they serve disappears, they, too, will disappear with it! They do not bother to convince anyone; they just shout at us and think that is press relations! They should understudy Ogbuefi Nwokedi and Tunji Oseni! – Olowo Adebola.
(Published in the ON THE LORD’S DAY column in the SUNDAY TRIBUNE newspaper edition of Sunday, 20 September, 2026).
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Opinion
Don’t Be Deceived, Even Sen Dickson Has A Price
Published
1 day agoon
October 11, 2026By
Basit Saba
THERE have been low-quality rumours, and preponderous propaganda circulating that Senator Henry Seriake Dickson has been meeting at unholy hours with the All Progressives Congress with the sole intention to sell the Nigeria Democratic Congress, NDC, to Bola Ahmed Tinubu and his flock.
It is not true. Those regurgitating these stale tales sourced from the same origins which have challenged NDC, castigated its candidates, and tested things NDC in court, have refused to understand that NDC is not for sale. No matter the price.
The rumours and blackmail are admissions that the election that Tinubu thinks he has enough “strategies” to win, will be fiercely contested by NDC with the Peter Obi and Dr Rabiu Musa Kwankwaso partnership which thoroughly terrifies Tinubu reducing him to new incoherences.
What those attacking Dickson would fail to disclose is what they have offered, just as they are desperate to have him in the ruling party. He has always said, which he did again when he left the Peoples Democratic Party, PDP, with regrets over the party’s unwillingness to resolve its issues, that joining Tinubu’s party was never an option.
A further lie told about Dickson is that he cannot be bought – he has no price. Again, Dickson has a price which they miss when they parlay their desperation to have him with an eye on the devastation of the common good.
Dickson stands with the people and for the people. He has come too far in this to ruin his politics with promises of positions and elite prosperity.
He would not be allies with those who entrench policies that cast Nigerians into deeper poverty, scramble for Nigeria’s resources as if the country has a few more years before expiring yet broadcast fairy tales of their nationalism and sacrifices.
When Dickson calls himself a federalist and progressive, he is not throwing words about or striving to grab the next headline. His political and personal life has built bridges across Nigeria. Those bridges are useful as he aspires for a Nigeria where no man is oppressed.
Dickson has always stood for service, inclusiveness, the common good, governance that cares for many, and the use of education as a pulley to get millions of our people out of grinding poverty.
As a young lawyer practising in Port Harcourt, he experienced, first-hand, how governments – military or civilian – were not about the welfare of the people. The Ogoni, and Ijaw struggle for their voices to be heard in decisions on the use of the oil and gas resources that wasted their environments, hit him harder with government’s killing of Ken Saro-Wiwa and his kinsmen without waiting for the appeal window in the matter to close.
“I am not one who is scared of standing alone or afraid of saying NO when NO is the right answer. My political life is defined by service, courage of conviction, compassion, patriotism, consensus-building, and steadfastness, while living a simple life,” Dickson said of himself.
Those qualities are the price of Dickson for which he has won prizes. Those who have such convictions and are interested in investing in searches for solutions that would improve the conditions of Nigerians and enhance Nigeria’s global standing are his allies.
Dickson’s presence in politics is primed around the people, service, integrity, prudent use of state resources for greatest good of the people, and accountability.
He is also shameless about bringing up the ruinous mining practices in the Niger Delta which while delivering billions of Dollars to federal coffers have diseased many places in the region and made them uninhabitable.
In August 2025, John Tucker Mugabi Sentamu, now 76, Ugandan, retired Anglican Bishop, and Life Peer, who was Archbishop of York and Primate of England from 2005 to 2020, delivered the summary of the report on the almost irredeemable devastation of the environment in Bayelsa State and the Niger Delta, in a quivering voice that appeared propelled by anger at what human beings can do to other human beings so they could profit from oil and gas exploitation.
Dickson commissioned that investigation when he was Governor of Bayelsa State and required scientific evidence for his duels to draw Nigeria’s attention to how oil and gas exploration was killing the peoples of the Niger Delta. He expected Nigeria to reverse the situation.
Nigeria has not cared even with available weighty evidence like the Sentamu report. Pollution of the Niger Delta remains a marginal issue for the multiple agencies assumed to cater for the region.
Oil was at the centre of a key decision that Dickson made in 2002 when he left the Alliance for Democracy, AD, the legacy party under which Tinubu was Governor of Lagos for eight years. AD transmuted to Action Congress of Nigeria and eventually All Progressives Congress.
In 1998, as pioneer Chairman of AD in Bayelsa State, and its National Legal Adviser, by 2002, Dickson built the party with lean resources to produce a Senator, a Member in the House of Representatives, and three seats in the State House of Assembly in 1999 due to his dedication, commitment, strategy and the people’s belief in him.
He disagreed with the national leadership of the AD after Chief Bola Ige, the Attorney-General of the Federation, an AD member, instituted the onshore/offshore case which was against the agreement made with Dickson and his associates when they chose AD over other parties.
Senator Dickson considered the suit against the interests of Bayelsa, the Ijaw Nation and the Niger Delta, and that his membership of AD was therefore no longer tenable.
The latest version of Dickson that encapsulates his growth over the years was laid bare at the 10 May 2026 inaugural National Convention of NDC, a party he formed with like minds to liberate Nigerians from the vice grip of the All Progressives Congress.
“We have assembled at a defining moment in the life of our nation – a time of worsening insecurity, economic hardship, deepening poverty, growing national division, and declining public trust in government and institutions.
Our duty in the NDC is to reverse these dangerous trends,” Dickson, NDC’s National Leader told delegates at the very successful, inaugural National Convention of NDC in Abuja.
“The NDC was founded as an ideological party determined to do politics differently – politics of service, politics of dialogue, politics of consensus-building, politics of inclusion, politics of respect for all Nigerians, politics of unity rather than division, and politics that restores dignity to our people and pride to our nation.
“All of us gathered here today have a long history of sacrifice and service, particularly within the opposition. We have endured intimidation, propaganda, deprivation, blackmail, harassment, and countless obstacles in our democratic journey. And if those pressures did not break us before, they will not break us now, and they will never break us,” Dickson said, pointing out that NDC was a product of the dogged years of focus, vision, integrity transparency, sacrifices, that are the ingredients of his politics.
Politics for the people, politics of service, not to self, but to the people. Politics that protects those without voices or who when they speak, louder interests drown their concerns, remain his message.
Dickson has nothing to do with the ruling party. His focus is to work with friends and allies to remove the burdens that the ruling party has unapologetically heaped on Nigerians.
The realisation that Tinubu’s days are numbered, is leading him and his supporters to unleash all sorts of distractions on the opposition as “Tinubu must go” appears on apparels and in native songs that echo the agonies of our peoples across regions and religions.
Finally…
TINUBU keeps shifting the goalposts. From crashing transport fares to celebration of the CNG buses, and reduction of fuel prices at the sprinkling of NNPC stations across Nigeria. Nigerians are not fooled. They will vote out Tinubu in 2027.
WATCH the kidding and napping of the Tinubu government over 42 school kids abducted in Askira Uba Local Government Area of Borno State since 15 May 2026, 149 days. Nothing is being done about it, as Amnesty International keeps reminding Nigerians.
PARENTS of 20 NYSC members who were kidnapped on the ever-busy Onitsha-Owerri Road, on their way to Abia State to commence service, claimed they paid at least N5 million each as ransom to secure the release of their wards. Imo State Government insists no ransom was paid. Who then in Owerri organised the collection of the ransom and advised the parents to convert the money to US Dollars to enhance portability?
PLEASE answer this question honestly: How has Tinubu’s government improved your life?
MY condolences to families, friends, and the Nigerian Air Force, NAF, on the death of officers and civilians who were in its craft that crashed in Igbokoda, Ondo State. May the Almighty rest them. The calls for auditing of maintenance records of NAF’s fleet deserve attention.
ISIGUZO is a major commentator on minor issues.
Opinion
Nysc: Preserve The Objectives, Review The Mechanism
Published
1 day agoon
October 11, 2026By
Basit Saba
The kidnapping of 20 prospective National Youth Service Corps (NYSC) members travelling to their orientation camps on October 1 – Nigeria’s independence anniversary – should make Nigerians pause and ask a fundamental question: Is the present structure of compulsory national service still appropriate for the Nigeria of today?
Thankfully, the corps members, according to media reports, were released six days later at Amakohia Ubi Village, Imo State, by the Nigeria Police Force, in collaboration with other security agencies, although there are allegations that ransoms were paid. To be clear, I align myself with the objectives of the NYSC.
However, there is an urgent need to review the mechanism through which those objectives are pursued in view of the profound changes in Nigeria’s security, infrastructure and socioeconomic environment. The federal government has approved a package of reforms which is a welcome development, but it should not end there – a serious public debate about NYSC’s future is urgently needed.
The NYSC was established in 1973, in the aftermath of the Nigerian Civil War, with an important national purpose.It was conceived as an instrument for rebuilding trust, promoting national integration and encouraging young Nigerians to live, work and serve outside their immediate cultural and geographical environments.
That was a bold and visionary idea. For generations of Nigerian graduates, NYSC has provided an opportunity to experience another part of the country, make new friends across ethnic and religious boundaries, contribute to communities and develop a deeper understanding of Nigeria’s diversity.
The institution therefore deserves neither sentimental protection nor casual dismissal.
Nigeria has changed
The Nigeria of 1973 is not the Nigeria of 2026. When NYSC was introduced, travelling between states did not carry the same level of kidnapping risk that Nigerians now confront on some highways. Today, insecurity has transformed the meaning of interstate travel and national service for young graduates.
Kidnapping has become a major threat on some roads while banditry, armed robbery and other forms of criminality have made some routes particularly dangerous. The deterioration of major highways has also compounded the problem.
For NYSC participants, this is especially troubling because their movements are not entirely voluntary. They are mobilised, posted and expected to report to designated locations which creates a peculiar responsibility for government.
When the state requires a young graduate to travel hundreds of kilometres to another part of the country, it assumes a corresponding responsibility for that person’s safety. A young Nigerian should not have to choose between obeying a statutory national-service requirement and protecting himself or herself from a credible security threat. That is at the heart of the matter.
National service should not become a national security risk
Besides the compelling argument that the NYSC scheme should be retained, national integration should not require exposing young people to unnecessary danger.
If a highway is notorious for kidnapping, why should a group of young graduates be forced to travel through it simply because their posting letter says they must report to an orientation camp hundreds of kilometres away?
It is sad that inter-state travel has become longer and more hazardous primarily because our roads are badly maintained. Criminals know when large numbers of young Nigerians will be travelling to orientation camps, making them predictable targets.
Every time a prospective corps member is kidnapped, families experience an agonising period of uncertainty. Parents wait for information; siblings panic, and families may be forced into ransom negotiations and payments. The young people themselves, who are supposed to be embarking on an exciting transition into professional life, suddenly become victims of a security crisis they did not create.
There is something fundamentally wrong when national service becomes a source of anxiety for parents. It is like sending their children on a suicide mission.
The roads matter
The security debate cannot be separated from the condition of Nigeria’s roads. A bad road in an insecure environment becomes both an infrastructure and security challenge. Vehicles travelling on poorly maintained roads move slowly while broken-down vehicles become stranded. Traffic bottlenecks create opportunities for criminals, forcing drivers to stop at unsuitable locations. Long journeys become overnight journeys.
A functional road network is therefore part of national security. The federal government and state governments must recognise that the safety of Nigerians travelling between states depends not only on police presence but also on the quality of the roads, availability of emergency services, communication networks and rapid-response capability.
For NYSC members, the challenge is even greater because their movements are structured and predictable. The solution cannot simply be to deploy more security personnel every time corps members travel. That may be necessary in the short term, but it does not address the underlying question of whether the current deployment architecture remains sensible with horrible roads.
Review the mechanism
There is a danger in allowing the debate to become a simple choice between “keep NYSC” and “abolish NYSC.” That is too simplistic. A better approach, in my view, is to preserve the objective while reviewing the mechanism to achieve the same objectives.
The current mechanism is the compulsory deployment of graduates across state boundaries for a year, including movement to orientation camps and places of primary assignment. As part of the review, we can introduce a more flexible deployment system based on security assessments. States and local government areas could be categorised according to independently verified security conditions. Deployment to areas classified as high-risk could be suspended until adequate security conditions are restored.
Another option is to reduce compulsory inter-state movement while creating stronger incentives for voluntary cross-regional service. The programme could also incorporate more local and digital service opportunities, particularly for graduates whose skills can be deployed remotely.
There is also a case for shorter orientation periods and better-organised transportation for those who must travel across state boundaries. Instead of leaving young graduates to make long interstate journeys independently, the government can provide secure, coordinated transportation to orientation camps.
Insurance, emergency evacuation arrangements and compensation mechanisms should also be strengthened.
We should not throw away what works
It is important to acknowledge that NYSC has contributed significantly to Nigerian society. Teachers, doctors, engineers, lawyers, journalists, administrators and entrepreneurs have served communities far from their places of origin through the scheme.
On a personal note, I did my youth service in Awka, in the old Anambra State before the creation of Enugu State, and I enjoyed the warm reception accorded me throughout my stay.
In many rural communities, corps members have filled important gaps in education, healthcare, agriculture and community development. For some Nigerians, the NYSC experience remains one of the few structured opportunities to live outside their ethnic or regional environment and build relationships across Nigeria’s diversity – a valuable experience indeed.
At a time when ethnic and regional identities sometimes dominate public discourse, a programme that encourages young Nigerians to see themselves as members of one national community should not be discarded.
But precisely because the objective is valuable, the mechanism must be protected from becoming obsolete. Institutions survive when they adapt.
Moving forward
A review of the scheme should examine the programme’s objectives, cost, security implications, deployment patterns, economic value and relevance to the modern labour market.
If the government cannot guarantee reasonable security for interstate mobilisation, it should have the courage to suspend deployment along dangerous routes or into high-risk areas. This should not be interpreted as an attack on NYSC; it is an invitation to save it from becoming trapped in the assumptions of another era.
What does national service mean in 21st-century Nigeria? We can achieve both national unity and public safety at the same time, but the government should prioritise improving inadequate infrastructure and strengthening our security architecture.
NYSC was created because Nigeria needed a mechanism to bring its young people together after a devastating national conflict. More than five decades later, Nigeria still needs national cohesion, but the country also needs to recognise that the environment in which NYSC operates has changed dramatically.
We should preserve the spirit of national service without treating its existing structure as untouchable. No national programme should be more important than the safety of the citizens it was created to serve.
The time has therefore come to redesign the NYSC scheme and make it fit for purpose. That is the conversation we should be having and it should begin now.
Opinion
Beyond the Click: Building the African Newsroom for the Long Term
Published
1 day agoon
October 11, 2026By
Basit Saba
The Guild of Corporate Online Publishers (GOCOP) has come of age as a leading association of professional journalists who have embraced online publishing in Nigeria. From October 6 to 9, members from different parts of the country converged on Lagos for what turned out to be a memorable 10th Annual Conference.
I am grateful to our president, Danlami Nmodu, and our deputy president and chairman of the Conference Planning Committee, Olumide Iyanda, along with all our members for the opportunity to share my thoughts on Wednesday, October 7. My presentation was titled ‘The Sundiata Post Model: Building the African Newsroom for the Long Term in the Age of Zero-Click’. Today’s article draws from that lecture.
The history of modern journalism is, in part, a history of disruption.
Print was disrupted by online publishing. Online publishing was disrupted by social media. Now, digital publishing is being disrupted by artificial intelligence.
Each disruption has changed how news is produced, distributed and consumed. Each has altered audience behaviour, advertising, revenue models and the relationship between publishers and their readers.
But the latest disruption raises a more fundamental question: what should a newsroom become if it intends to survive not merely the next technological change, but the decades ahead?
This is no longer simply a question about digital adaptation. It is a question about institutional purpose, economic survival and the future of journalism itself.
THE ZERO-CLICK CHALLENGE
The traditional economics of digital publishing rested on a straightforward sequence: produce content, attract an audience, generate traffic and monetise attention.
Social media weakened publishers’ control over distribution by moving news discovery to external platforms. Artificial intelligence is taking this separation further.
Readers can encounter headlines without visiting websites, receive summaries without opening articles, and obtain answers through AI systems without necessarily consulting the original publisher. Content may be consumed even when the publisher receives no visit.
The SquirrelPR RANKED Report for 2025, released in April 2026, offers a useful starting point for understanding the implications. According to the report, audience traffic across Nigeria’s digital media ecosystem declined by 26.2 per cent, from more than one billion visits to approximately 769 million.
The figures should concern publishers, but their significance extends beyond declining website visits. They invite us to reconsider how audiences discover information and how news organisations measure their relevance.
A decline in traffic does not automatically mean a corresponding decline in influence. An idea can circulate across professional communities and social networks without the original publisher registering the full extent of its reach.
Traffic and influence are related, but they are not synonymous.
The click remains useful as a measure of audience activity. It is simply becoming a less complete measure of the value journalism creates.
This raises a difficult question: what are we building that remains valuable when the click does not come?
FROM CONTENT PRODUCTION TO KNOWLEDGE PRODUCTION
The answer begins with a reconsideration of what a newsroom can produce.
Beyond stories, headlines and traffic, what else can it create?
A newsroom reports insecurity. Can it also investigate the recurring structures that sustain insecurity?
It reports institutional failure. Can it develop frameworks for understanding how that failure occurs?
It reports the erosion of state authority. Can it construct analytical tools for examining the relationship between the state, territory, institutions and sovereignty?
These questions do not diminish journalism. They extend its possibilities.
The distinction is between an organisation that continually produces content and an institution that also accumulates knowledge.
A story may have a short news cycle. A framework developed through sustained reporting and research may remain useful long after the event that inspired it has disappeared from public attention. An archive preserves what happened; original research can help explain why it happened and how similar developments might be understood.
Journalism, therefore, need not be the final destination of inquiry. It can be the beginning of a wider knowledge-production process.
This is the proposition behind the Sundiata Post Model.
At the end of 2025, after more than three decades in the media industry, I began asking a fundamental question: What else could a newsroom produce beyond news and commentary?
That question helped shape the current direction of Sundiata Post Media Ltd. It informed the evolution of The Sunday Stew, my weekly syndicated column, and the establishment of the Sundiata Post Intelligence Unit (SPIU), the institution’s research and knowledge-production arm.
The emerging body of work includes the Insecurity Triad, a framework for examining the intersecting forces of money, land and mind; the Trinity of Sovereignty Decay, a theoretical framework for understanding the erosion and recovery of sovereignty; and the Decoupling Sovereignty Index (DSI), an analytical instrument developed to investigate the relationship between formal sovereignty and its lived reality.
These outputs reflect a deliberate expansion of the newsroom’s purpose: from reporting and interpreting events to developing original frameworks, theories and analytical instruments for understanding the conditions that produce them.
The underlying question remains the same: if a newsroom can document the world, can it also develop the intellectual tools needed to explain it?
Its central proposition is straightforward: a newsroom can build institutional value from the knowledge it produces, not only from the audience it attracts.
TWO ENGINES, ONE INSTITUTION
At the centre of the Sundiata Post Model is what I call the Dual Engine Architecture.
The first is the Media Operations Engine: Report → Publish → Distribute.
This is the newsroom’s familiar operating system. It gathers information, verifies events, produces journalism and delivers it to audiences.
The second is the Knowledge Operations Engine: Research → Analyse → Develop → Preserve.
This engine takes questions arising from journalism and subjects them to deeper examination. It identifies patterns, develops concepts, tests explanations and preserves the resulting knowledge.
The two engines are complementary. The media engine maintains the institution’s connection to current events and public life; the knowledge engine enables it to learn systematically from what it observes.
A report on insecurity can inform the public today. Continued investigation can reveal recurring patterns. Research can organise those patterns into a framework that subsequent work can refine and test.
The result is a newsroom that builds upon its previous work rather than repeatedly starting from zero.
Yet knowledge production alone cannot sustain an institution. The newsroom also needs the financial, human and organisational capacity to continue its work.
SEVEN PILLARS OF THE REALM OF THE LONG TERM
The Sundiata Post Model rests on seven mutually reinforcing pillars.
Financial Sustainability.
The institution must develop an economic foundation capable of supporting its long-term mission. Monetising traffic remains important, but immediate revenue cannot be the entirety of its strategy.
Human Capital and Leadership. Institutional endurance requires capable people, sound judgement, leadership, character, succession and the transfer of knowledge across generations.
Knowledge Stewardship. Research, frameworks, intellectual property, archives and institutional learning must be organised and preserved so that the institution can build upon what it has already learned.
Governance. Accountability, clear decision-making and appropriate structures enable the institution to function beyond the personality and tenure of its current leader.
Innovation and Adaptation. Technologies, distribution systems and business models will change. The institution must adapt without losing its purpose.
Trust and Reputation. In an information environment saturated with content and increasingly mediated by AI, credibility becomes an essential institutional asset. Trust must be earned through consistency, transparency and integrity.
Mission Continuity. The institution must distinguish between its enduring purpose and the methods through which it pursues that purpose. Methods can change without the mission disappearing.
Together, these pillars address an essential question: can an institution preserve its knowledge, relationships and capabilities beyond its founder?
An organisation built entirely around one person’s energy and memory remains vulnerable to that person’s absence. An institution that documents its work, preserves its knowledge, establishes governance and transfers capability has a stronger foundation for continuity.
The objective is not simply to create something that succeeds today, but to build something capable of continuing to contribute value tomorrow.
WHY THIS MATTERS FOR AFRICA
The argument has particular significance for African journalism.
Many African newsrooms operate under difficult economic conditions. Revenue is constrained, infrastructure is uneven, technology changes rapidly, and political and commercial pressures can complicate independent journalism.
The loss of experienced personnel can weaken institutional memory, while financial uncertainty can force publishers to prioritise immediate survival over long-term development. But survival cannot be the final ambition.
Africa needs news organisations capable of producing knowledge about African societies, institutions and conditions. We need analytical frameworks grounded in our own realities and the capacity to contribute original thinking to international debates.
This does not require rejecting external scholarship or abandoning international collaboration. It requires building the capacity to contribute to the wider knowledge ecosystem from Africa’s experiences and investigations.
A newsroom can be one of the places from which that contribution emerges.
Years of reporting can generate questions that deserve investigation beyond the immediate demands of the news cycle. The opportunity is to develop systems that turn those questions into sustained inquiry.
Such work demands methodological seriousness, documentation, critical scrutiny and a willingness to revise ideas when evidence requires it. A framework is not valuable simply because a newsroom develops it; its value depends on the quality of its reasoning, the evidence supporting it and its usefulness to others.
The ambition is not to attach scholarly labels to journalism. It is to develop the capacity for original knowledge production within the newsroom itself.
For African media organisations, this is a strategic possibility worth exploring, including by smaller independent newsrooms prepared to build systematically from the resources available to them.
THE DESK IS ENOUGH, BUT CANNOT BE THE END
One idea that has emerged from my experience is The Desk Is Enough.
It does not mean that a desk is all an institution needs. It means that meaningful intellectual work can begin with the resources at hand.
A journalist does not have to wait for a large building before developing an idea. A researcher does not have to wait for a prestigious institution before beginning a serious inquiry.
The desk can be the beginning.
But the desk cannot be the end.
What begins as individual effort must become institutional capability if it is to endure.
This leads to what I call the Four Enoughs:
The Desk Is Enough to Begin. The work can begin with the resources at hand.
The Institution Is Enough to Sustain. Individual effort can become an organised capability.
The Archive Is Enough to Preserve. Knowledge can be preserved rather than disappearing with its creator.
The World Is Enough to Test. Geography need not become a ceiling on intellectual reach.
The sequence matters. The desk is where the work begins. The institution provides organisation and continuity.
The archive preserves the work. The world becomes the field in which it can be examined, adapted, challenged and adopted if found useful.
For African researchers and media entrepreneurs, this is the difference between starting small and thinking small.
We can report, research, develop ideas and produce knowledge from here. But international reach does not arise from aspiration alone. It requires quality, discoverability, preservation, dissemination and engagement beyond our immediate environment.
The task is to build the institutional pathways through which locally generated knowledge can travel.
BEYOND THE CLICK
The zero-click environment is not the end of journalism. Websites, traffic, audiences and revenue remain important. Newsrooms must continue to attract readers, protect their credibility and adapt to technological change.
But these activities cannot constitute the entire institutional equation.
What happens when technology changes again? What happens when another intermediary controls access to the audience? What happens when information can be consumed without a visit to the original publisher?
An institution whose value rests almost entirely on immediate content consumption will remain vulnerable to these shifts.
An institution that also develops original knowledge, preserves its intellectual capital and builds systems for continuity has additional sources of enduring value.
The article may be read elsewhere. The idea may travel through another channel. The information may be summarised by a system the publisher does not control.
Yet the institution that generated the knowledge can continue to develop it, preserve it and contribute to the next stage of inquiry.
That is the strategic opportunity before the African newsroom.
The Sundiata Post Model offers one proposition for approaching it: journalism can lead to research, research can generate knowledge, knowledge can become intellectual capital, and intellectual capital can contribute to enduring public value.
The newsroom must do more than report events. It must learn from them, explain them, preserve what it discovers and build upon that knowledge.
The click may open the door to an audience. It cannot, by itself, build an institution.
The African newsroom must learn to outlive the click.
From the Desk to the World
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