Opinion
Between Fela and Whizkid…. 2
Published
9 months agoon
By Bola BOLAWOLE
Michael Jackson has now arrived in Jamaica for a meeting with Bob Marley. Read on!
“Kingston, Jamaica, October 23rd, 1978. 8:30 p.m: The exclusive Pegasus Hotel’s penthouse suite was buzzing with quiet conversation when Michael Jackson walked through the heavy wooden doors… Michael had an agenda beyond social pleasantries.
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He wanted to propose something that would reshape both (his and Bob Marley’s) careers forever.
The contrast between the two men was immediately striking. Michael wore an expensive silk shirt, perfectly tailored pants, and his signature sequin glove, representing everything successful about the American music industry.
Bob, in contrast, wore simple jeans and a cotton shirt, his dreadlocks flowing naturally, embodying the authentic spiritual energy that had made him reggae’s most respected voice…
Bob looked up as Michael approached, setting down his guitar with the measured calm that characterized everything he did. “Michael Jackson,” Bob said with a slight smile, gesturing to the empty chair across from him. “The prince of pop music. Bless up, brethren.”
Michael slid into the chair, immediately struck by the difference between this intimate setting and their brief backstage encounter three years earlier.
Here, face-to-face, he could see the profound intelligence in Bob’s eyes—the spiritual weight he carried, the way he seemed to be listening to something beyond their conversation.
“Bob, it’s an honor to finally sit with you properly”, Michael said, his nervous energy evident despite his attempt to appear confident. “I’ve been hoping for this opportunity for years.
Bob’s expression remained warm but curious. “What brings the King of Pop to Jamaica, Michael? What’s on your heart?”
Michael leaned forward across the small table between them, his excitement building as he outlined his vision. “Bob, I want to propose something that could change music history. A full collaboration—an album, a world tour, maybe even a concert film. We could combine your consciousness with my reach, your message with my platform.”
Bob studied Michael’s face carefully, reading not just his words, but his intentions… “Tell me more about this vision,” Bob said, folding his hands on the table.
Michael’s excitement grew as he painted his picture, gesticulating with typical enthusiasm. “Picture this: your spiritual lyrics with my melodies and production values. Your authentic message
reaching mainstream audiences who have never heard conscious music. We could reach 100 million people with messages about unity, love, and social justice.” Michael outlined the scope of his vision with genuine passion.
Record executives had estimated the project could generate over $50 million in revenue.
The tour would hit every major American city, introducing reggae to audiences who had never heard conscious music before.
Bob listened intently, occasionally nodding, but his eyes never left Michael’s face.
Across the table, he could sense Michael’s genuine enthusiasm—but also the fundamental misunderstanding that lay beneath the proposal.
“And how would this collaboration work practically?” Bob asked quietly. “Would my message change to fit your audience or would your audience change to receive my message?”
The question hung in the air between them like smoke from sacred fire.
Michael hadn’t expected such a direct philosophical challenge, and Bob’s steady gaze made it impossible to avoid the deeper implications of what he was proposing.
“We could find a middle ground, hopefully” Michael suggested. “Keep your message but make it more accessible to mainstream audiences who might not be ready for the full intensity of Rastapharian philosophy.”
Bob leaned back slightly, creating physical space that somehow made his next question more powerful. “What does more accessible mean, Michael?”
Sitting across from Bob in the intimate setting of the suite, Michael felt the weight of having to articulate something he’d never fully examined.
“Maybe less political content, more universal themes like love and unity that don’t make people uncomfortable—songs that can play on mainstream radio without causing controversy.”
Bob’s response was gentle but penetrating, his voice cutting through Michael’s commercial enthusiasm like truth through illusion.
“Universal love that avoids uncomfortable truths isn’t universal love, Michael. It’s comfortable love. And comfortable love never changed anything.”
The face-to-face setting made every word feel more significant, more personal.
Michael could see the compassion in Bob’s eyes, but also the unwavering commitment to principles that couldn’t be compromised for any amount of success.
Bob continued with an insight that would haunt Michael for years. “When you perform, Michael, what are you trying to accomplish? What do you want people to carry with them when they leave your concert?
Michael straightened in his chair, suddenly feeling like a student being examined by a master teacher. “I want to entertain people, make them happy, give them an escape from their problems, and I want to wake people up.”
Bob replied, his voice carrying the same authority that made his music so powerful. (In contrast, explaining what he seeks to accomplish when performing, Bob said): “To help them understand their problems and find the strength to solve them. Both callings have value, but they cannot be the same thing.” Bob’s voice took on the teaching quality that made his conversations as influential as his songs.
“Michael, you have tremendous talent, tremendous gifts from Jah. Your ability to move people through music is extraordinary. But this collaboration you are proposing—it would require one of us to compromise our essential nature.”
The conversation continued for over an hour with Bob patiently explaining his philosophy while Michael tried desperately to find ways to make the collaboration work.
But sitting face-to-face, seeing Bob’s unwavering spiritual commitment up close, Michael began to understand that this wasn’t about business strategy or creative compromise.
It was about two fundamentally different approaches to the purpose of music.
Bob continued with profound gentleness. “When Marcus Garvey spoke about black pride, white people were uncomfortable. When Martin Luther King spoke about justice, white people were uncomfortable. When Jesus spoke about loving your enemies, everyone was uncomfortable. Discomfort is often the first sign that consciousness is awakening.”
Bob paused, allowing his words to settle. “When you perform, you give people what they want—happiness, excitement, escape. When I perform, I give people what they need—truth, consciousness, spiritual awakening. Both serve Jah’s purpose, but they cannot be the same thing.”
“But think about the impact we could have together”, Michael said desperately, leaning forward across the table. “The number of people we could reach with positive messages.”
Bob’s response became legendary among those who witnessed the meeting. “Michael, reaching many people with a diluted message is less powerful than reaching fewer people with a pure message. Quality of consciousness matters more than quantity of audience. Better to awaken one person completely than to entertain a million people temporarily.”
Michael felt the collaboration slipping away, but he made one last attempt. “What if we could do it your way? What if I adapted my style to your message instead of asking you to adapt your message to my style?”
Bob appreciated Michael’s willingness to consider this approach, but his answer revealed the deeper issue.
“Michael, you are already perfect at what Jah called you to do. Your gift for bringing joy to people is precious and necessary. Don’t diminish that gift by trying to become something you are not. And don’t ask me to diminish mine by becoming something I am not.”
As their meeting neared its end, Bob said: “You are a star, and stars are meant to shine bright and bring joy to people. I respect that calling deeply. But I am not a star. I am a messenger. And messengers must deliver the message exactly as Jah gave it to them.”
Bob stood slowly, extending his hand across the table. “We both serve the same creator through different expressions. Your path is perfect for you. Mine is perfect for me. To change either would diminish both.”
When they shook hands, Michael felt both disappointed and enlightened. Bob had rejected the biggest collaboration offer in music history…The proposed Michael Jackson–Bob Marley collaboration never happened. But both artists went on to achieve their destinies authentically.
Michael became the undisputed king of pop, using entertainment to bring joy to billions worldwide. Bob remained reggae’s spiritual messenger until his death in 1981.
Years later, Michael would credit that face-to-face meeting with teaching him about artistic integrity. “Bob taught me”, Michael said, “that every artist has to choose between being famous and being important.”
Bob chose importance over fame every time…When Bob died in 1981, Michael was among the artistes who publicly honored his memory…The face-to-face meeting that could have created music history’s greatest collaboration instead created something more valuable—mutual understanding between two masters who recognized that their separate paths served the same goal of uplifting humanity through music.
The Michael Jackson–Bob Marley collaboration that never was reminds us that sometimes the most important artistic decisions are the ones that prioritize authenticity over opportunity, message over money, and spiritual integrity over commercial success.”
We can pigeon-hole Fela and Bob Marley together and Michael Jackson and Whizkid likewise.
Everyone is blessed with talents; everyone is used by God for different purposes; everyone is a star in his own right; everyone, like Frantz Fanon posits, discovers their mission, to fulfil or betray it, taking different routes.
There is no basis, therefore, for comparison. We cannot compare apples with oranges.
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Financial success and audience followership are poor yardsticks of measurement because conscious music (Bob Marley/Fela) is not the same as entertainment music (Michael Jackson/Whizkid).
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Opinion
Our Great Tree of Peace: Keynote Address at All Nigeria Rotary Peace Summit
Published
2 days agoon
November 9, 2026By
Basit Saba
Distinguished leaders of government, members of the diplomatic community, representatives of security and law-enforcement agencies, traditional and religious leaders, distinguished guests, fellow Rotary members, ladies and gentlemen:
It is an honour to welcome you to the “All Nigeria Rotary Peace Summit.”
The question before us is how to come together, work toward a shared national future, and achieve true and lasting peace.
Nigeria has enormous potential. We have contributed to peace and stability across Africa, including through our work with the Economic Community of West African States and United Nations peacekeeping and Peace Support operations.
Our work in Liberia and other parts of Africa shows that we have the experience and ability to help prevent and manage conflict beyond our borders.
Now it is time to turn those energies inward — to bring our commitment to building peace among our neighbors and the world back home.
But we cannot impose peace. We must nurture it from the very roots of our society so it may grow into a great tree that will feed and shelter all of us under its protective embrace.
As a member of Rotary, when I consider this idea, I look to the philosophy of Positive Peace.
Peace, through this lens, is so much more than the absence of violence. To achieve true and lasting peace, we must consider the attitudes, institutions, and structures that create and sustain peaceful societies.
Here in Nigeria, meaningful peace cannot rely on our security forces and government institutions alone. It requires every level of society to come together for the betterment of all.
To grow Positive Peace from the ground up, Rotary starts from the very foundation of life, as we have done here.
In 2022, Rotary began a program called, “Together for Healthy Families in Nigeria.”
Members of Rotary here in Nigeria and as far away as Germany partnered with federal and state health ministries to make giving birth safer for both mother and child.
The program has helped expectant mothers across three states and the capital receive better and more frequent prenatal care.
Community health workers made nearly 60,000 visits to homes of expectant mothers and spoke with them and their families. We supplied 158 health facilities with contraceptives, medicine, and equipment.
We have already seen positive outcomes. Maternal deaths were reduced by 77%, and newborn deaths were reduced by 45% at supported facilities.
There is more work to do, but we are making progress. This is one way we plant the seeds of peace in Nigeria and around the world — we listen to the community, work with people so they can make their own lives better, and we stay committed to our goals.
With each child born safely to a healthy mother, we ease the burden carried by the Federal Ministry of Health and Social Welfare. We give families a greater sense of safety and security.
This is the beginning of Positive Peace. But members of Rotary do not stop once the seeds of peace are planted.
Since 2020, Nigeria has been free of the deadly grip of the wild poliovirus, which paralyzed and sometimes killed children when their lives had barely begun. And we continue to work with our friends at the World Health Organization and others to keep it that way and address the more recent outbreaks of variant poliovirus.
Rotary also builds peace directly. Members of Rotary clubs across Nigeria devote themselves to building peace every day.
And the year after Nigeria was declared wild polio-free, Rotary worked with Makerere University in Uganda to open a Peace Center, where students — called Peace Fellows — can learn how to build lasting peace both here in Nigeria and across Africa.
Over the years, more than 75 Rotary Peace Fellows have come from Nigeria. Some of our Peace Fellows are even here with us today.
I tell you this not to advertise Rotary (although we can always use new members). I tell you this because I want you to know that Rotary is already a quiet partner in peacebuilding — not only around the world — but here in our shared home.
As members of Rotary, we are not soldiers, ambassadors, or diplomats. We bring people together to find common purpose through service to others. We are here for Nigeria, and we are here to stay.
This year, I have called on every member of Rotary to Create Lasting Impact, and today, my brothers and sisters of Nigeria, I ask the same of every one of us.
I ask us to look at every level of society in Nigeria and consider how we can make all our lives better — not only today, but far into the future of this great nation. We may not speak the same language, worship the same way, or live the same way, but our nation’s future depends on all of us working together.
This summit is an opportunity to turn our shared commitment to peace into practical action — to take mere words and transform them into a bright future for us and all our children.
To my dear friends and family of Rotary here today, I challenge you to make peacebuilding in Nigeria our legacy of lasting impact.
As I have said to the Rotary world time and time again, we must consider how everything we do contributes to peace and pursue that peace purposefully and deliberately.
Rotary can help build confidence between institutions and communities, strengthen public trust, and ease the burden of everyday life that makes peacebuilding that much harder … but we must do so with purpose.
And before we can Create Lasting Impact in Nigeria, we must first have the courage to change ourselves, whether we are members of Rotary or not.
We cannot continue to do what we have always done and expect our great tree of peace to magically sprout from the ground. We must nurture our country and ourselves with all our being.
Give yourselves permission to be changed by what you see and hear at this summit.
That is how lasting impact is achieved — through people who are willing to change, institutions that are prepared to work for everyone, and communities that have the capacity to sustain progress.
And once we allow ourselves to change, we open ourselves to a new future — a future where the circumstances of someone’s birth do not determine their access to justice, opportunity, or dignity.
A future where differences are respected, where violence is rejected, and where we all come together, not as different groups in competition, but as Nigerians in harmony.
As we begin this summit, let us commit to more than resolutions and declarations. Let us commit to stability through change.
Remember that our true measure of success is not the words we share among ourselves today, but the impact of our actions that lasts generation after generation.
And if our commitment to peace is true — if our capacity for change is enough — our children, and their children after them, will enjoy the fruits of our labor under our great tree of peace — protected, safe, and free.
Thank you.
Opinion
Media Must Distinguish Electoral Reality from Political Wishful Thinking Ahead of 2027
Published
2 days agoon
November 9, 2026By
Basit Saba
Nigeria’s democratic development depends not only on credible elections but also on responsible journalism and an informed electorate. In the view of Nosa Osaikhuiwu, sections of the Nigerian media and political commentary class have fallen short of this responsibility, particularly in their coverage and interpretation of the 2023 presidential election.
Writing from Houston, Texas, Osaikhuiwu argues that rather than critically examining the political realities behind the outcome, some media platforms amplified unsubstantiated allegations of electoral fraud by defeated candidates without sufficiently interrogating the evidence. This, he says, has contributed to public distrust and weakened confidence in critical democratic institutions, particularly the Independent National Electoral Commission (INEC) and the judiciary.
He highlights a key principle of electoral politics that he believes has been largely overlooked: when opposition forces divide their strength among competing candidates, they can strengthen the position of an incumbent under a winner-takes-all system. He cites examples from the United States, including Ross Perot’s impact in 1992 and Ralph Nader’s role in 2000.
Applying the same principle to Nigeria in 2023, Osaikhuiwu notes that Peter Obi and Atiku Abubakar contested separately against President Bola Tinubu. Although their combined votes exceeded Tinubu’s total, elections are decided by the votes secured by individual candidates under established rules, not by post-election addition of rivals’ tallies.
Looking ahead to 2027, he observes a similar opposition configuration emerging, with Atiku and Obi again pursuing separate ambitions. While acknowledging the economic hardships associated with Tinubu’s reforms and the administration’s political vulnerability, Osaikhuiwu stresses that public dissatisfaction does not automatically translate into an organised electoral movement capable of defeating an incumbent.
He criticises suggestions by some media personalities that the 2027 elections will be rigged even before they take place, describing such pronouncements as irresponsible. Journalists, he argues, must interrogate claims, examine evidence and educate the public rather than merely amplify the statements of political actors.
Osaikhuiwu maintains that while there may have been logistical shortcomings in 2023, these did not materially alter the final outcome, which was declared by INEC and upheld through the judicial process. Disagreement with a result, he says, is not in itself evidence of fraud.
He concludes that if the opposition genuinely seeks to defeat Tinubu in 2027, it must address its divisions and build a viable electoral coalition. Individual popularity, social media enthusiasm and public dissatisfaction cannot substitute for organisation, coalition-building and grassroots mobilisation.
“Journalism must educate, not mislead. Political commentary must analyze, not merely amplify. And democracy must be grounded in electoral reality, not political wishful thinking,” he writes.
Opinion
Nigeria Must Sustain Power Rotation Arrangement, Says Babarinsa
Published
5 days agoon
November 6, 2026By
Basit Saba
Veteran journalist and Chairman of Gaskia Media Limited, Dare Babarinsa, has called on Nigeria to sustain its informal power-rotation arrangement between the North and South, arguing that the system remains important for political stability and national unity.
Babarinsa said the presidency should return to the North in 2031 and move back to the South in 2039, maintaining that the arrangement should remain in place until Nigerians develop a more suitable alternative.
He made the position known on Monday, November 2, while delivering a public lecture at the Press Centre, Iyaganku, Ibadan, as part of activities marking the 60th anniversary of the Oyo State Council of the Nigerian Union of Journalists (NUJ).
Speaking on the theme of Nigeria’s political arrangement and the future of the media, Babarinsa acknowledged criticisms of the rotational presidency, particularly from those who believe that every qualified Nigerian should be allowed to contest for the highest political office regardless of region.
However, he argued that Nigeria’s political circumstances make power rotation a practical arrangement for maintaining stability, even if it may not always produce the most suitable candidate.
According to him, the arrangement emerged from political negotiations ahead of the return to civilian rule in 1999, following the deaths of former military Head of State, General Sani Abacha, and the presumed winner of the June 12, 1993 presidential election, Chief Moshood Abiola.
Babarinsa recalled that after Abacha’s death in 1998, General Abdulsalami Abubakar assumed leadership and introduced a transition programme aimed at ending military rule by May 29, 1999.
He said the death of Abiola, who was detained by the military government, created concerns about the political future of the Yoruba people and influenced discussions over the region that should produce Nigeria’s first civilian president after military rule.
The journalist disclosed that he was among members of the Idile Oodua resistance movement who supported the position that the South-West should produce the first president under the new democratic arrangement.
He said he was subsequently mandated by members of the group to consult the late Ooni of Ife, Oba Okunade Sijuwade, who told him that traditional rulers across the country were also holding consultations on the matter.
According to Babarinsa, the discussions contributed to the emergence of two Yoruba presidential candidates in the 1999 election: former President Olusegun Obasanjo of the Peoples Democratic Party (PDP) and Chief Olu Falae, who contested under the Alliance for Democracy and All Peoples Party coalition.
He also recalled that former Vice-President Alex Ekwueme disagreed with the arrangement, arguing that the South-East could not be bound by an agreement reached principally between political interests in the North and South-West.
Babarinsa said he agreed with Ekwueme’s interpretation that power should rotate between the North and South rather than among the six geopolitical zones.
He explained that the arrangement had continued through successive administrations, including the emergence of former President Goodluck Jonathan following the death of President Umaru Yar’Adua and the subsequent election of former President Muhammadu Buhari.
With President Bola Tinubu currently in office, Babarinsa argued that the existing arrangement should be sustained, with power returning to the North after the current administration and subsequently moving back to the South.
To support his argument, he compared Nigeria’s power-sharing arrangement with the confessional system adopted in Lebanon in 1943, under which key political offices were allocated to different religious communities to promote political balance.
He said Nigeria could learn from such arrangements, insisting that political compromises sometimes become necessary in countries with diverse ethnic, religious and regional interests.
“If we intend to keep Nigeria, then we need to make this special arrangement work until future generations are able to make a better arrangement,” he said.
Babarinsa reflects on Ibadan’s journalism legacy
Beyond the political question, Babarinsa used the lecture to examine the history of journalism in Ibadan and the contribution of the city to the development of Nigeria’s media industry.
He described Ibadan as a major centre of political and media influence, noting that its newspapers had produced some of the country’s most prominent journalists, editors and public commentators.
He recalled the establishment of the Nigerian Tribune in 1949 by Chief Obafemi Awolowo and the creation of the Sketch newspaper group in 1964 by the then Premier of the Western Region, Chief Ladoke Akintola.
He also highlighted the contributions of prominent journalists, including Felix Adenaike, Segun Osoba and Peter Ajayi, whom he described as the Three Musketeers of the Nigerian media during the Second Republic.
According to him, the trio wielded considerable influence in the industry through their leadership positions at the Tribune and Sketch newspaper groups.
Babarinsa also acknowledged the contributions of former journalists and columnists, including Alhaji Lateef Jakande, Chief Bola Ige, Chief Olabisi Onabanjo, Aare Afe Babalola and Dr Tai Solarin.
He said the history of journalism in Ibadan was closely connected to the political development of the country, recalling the debates on issues such as the International Monetary Fund loan, diarchy and rotational presidency.
The journalist urged members of the profession to preserve that tradition by ensuring that the media remained a platform for informed public debate and the promotion of ideas capable of strengthening Nigeria.
Media organisations urged to embrace digital transformation
Addressing the challenges facing the industry, Babarinsa warned that traditional media organisations must urgently adapt to the changing media environment or risk losing relevance.
He said the internet had disrupted conventional news production and distribution, creating new opportunities while also allowing unregulated online platforms to compete with established media organisations.
According to him, several traditional newspapers have established online platforms, but their digital presence has not translated into the level of revenue needed to sustain their operations.
He cited the decline of once-dominant media organisations such as the Daily Times and Sketch as examples of the changes that have reshaped the industry.
Babarinsa recalled that Sketch newspaper had a daily circulation of about 60,000 copies during the 1970s and 1980s but had since ceased publication, with its former premises converted into a shopping mall.
He also expressed concern over declining newspaper readership among young Nigerians, warning that a society with an increasingly uninformed population could struggle to appreciate and defend democracy.
The Gaskia Media chairman said media organisations must follow their audiences into the digital space and develop business models that can sustain quality journalism.
He disclosed that his organisation had also decided to strengthen its online presence through the publication of a digital magazine, beginning with an online news blog.
Journalists urged to defend democracy and uphold professional standards
Babarinsa further reminded journalists of their role in Nigeria’s democratic development, particularly during the struggle against military rule.
He said members of the Nigerian press had suffered imprisonment, exile and other forms of persecution in the fight for the restoration of democracy, with some journalists paying the ultimate price.
He maintained that journalists therefore had a responsibility to protect the democratic system and ensure that the country’s electoral processes remained credible.
With the 2027 general election approaching, he urged media professionals to play their part by providing accurate information and encouraging informed public participation.
The Independent National Electoral Commission has scheduled the presidential and National Assembly elections for January 16, 2027, while governorship and State Houses of Assembly elections are fixed for February 6, 2027.
Babarinsa said journalists must remain committed to the fundamental principles of the profession, stressing that factual accuracy should remain central to news reporting while allowing room for responsible advocacy.
He urged journalists to advocate for the national interest, rather than restrict their work to positions that may be politically convenient.
Calls for greater inclusion of young journalists and women
Looking towards the future, Babarinsa called for greater opportunities for young journalists and women in the profession, saying the industry must deliberately prepare a new generation of media leaders.
He cited the careers of prominent journalists who assumed major editorial and management positions at relatively young ages, including Peter Enahoro, Olusegun Osoba, Yemi Ogunbiyi, Yakubu Mohammed, Ray Ekpu and Adamu Ciroma.
According to him, the history of Nigerian journalism demonstrates that young professionals have consistently played important roles in driving the industry forward.
He urged established media practitioners to listen to younger colleagues, particularly members of Generation Z, and create opportunities for them to contribute to the future of the profession.
Babarinsa also called for more deliberate efforts to bring women into leadership positions, noting that the industry could no longer remain dominated by men.
He expressed optimism about the future of journalism, despite concerns over poor remuneration, declining newspaper circulation and competition from digital platforms.
The veteran journalist concluded by urging the profession to embrace change, drawing attention to the need for innovation in newspaper production, technology and audience engagement.
Quoting a principle he attributed to Professor Ladipo Adamolekun, Babarinsa said the media industry must adapt to changing realities to remain relevant.
“Adapt or Die!” he declared.
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