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A Confused President, Confusing People

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President Bola Ahmed Tinubu’s electricity promise has come under fresh examination as his administration grapples with persistent power challenges more than three years into his tenure

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THERE are some things obvious about President Bola Ahmed Tinubu that are so weird that they are unbelievable. They are like spells cast on Nigerians – they believe Tinubu with all the discrepancies that have become his badges of honour.

Also read: Tinubu congratulates Group Chief Executive of Oando PLC Adewale Tinubu at 59

What can we say about Tinubu that would be certain and when tested can be confirmed as true, reliable, useful for reaching a decision on Tinubu. We have come to know nothing about the man we call President.

It is. sometimes uncertain if Tinubu knows anything about himself. Is the much-vilified Tinubu the same as the one who is President of the Federal Republic of Nigeria? The one who speaks for Nigerians, though there is a lot of quietness around him?

Each week is spent in denying promises that Tinubu made on the discovery that he cannot fulfilled those promises in a 10-year tenure. He must deny the promises.

An example is electricity which Tinubu explicitly promised. He anchored his re-election on it. Tinubu asked his audience at a meeting in Lagos, in December 2022, not to re-elect him if he failed to provide electricity.

Electricity supply deteriorated to a point that the immediate past Minister of Power was openly called “Minister of Darkness”.

He is also famously remembered for accusing Nigerians of wasting electricity by not turning off our air-conditioners and refrigerators.

Bayo Onanuga, presidential media adviser, who is likely to be seen these days praising state governments for using the generous federal allocations from Tinubu in developing the States, is very generous in recounting how Tinubu is developing Nigeria. He is quickly running out of ideas.

He has never been happier than in the past week when he believed he had navigated his sinking skills out of the electricity quagmire.

“Tinubu did not promise anyone 24 hours electricity,” Onanuga announced on television.

Triumphant, Onanuga finished off by paraphrasing Tinubu’s quote which all of them in the presidency had forgotten until the public nudged them into a frightening realisation that electricity was a major area of woeful failure.

From December 2022 when Tinubu made the promise till June 2026 it was not an issue. Tinubu thought his poverty alignment programmes would have hammered the people to the point that electricity would be of little importance in their lives.

Did Tinubu say, “If I don’t give you constant electricity for four years, when I come back for a second term, don’t vote for me.”? He did. The shock on the faces those listening to him showed that they never believed him.

At the time he made this promise, Tinubu was so desperate that he could have promised anything. He is back to that desperate mode.

He is throwing anything into a 2027 election that is slipping out of his control.

No conditions were attached to Tinubu providing “constant electricity”. If “constant electricity” did mean “24 hours of electricity” what does it mean?

How many How many hours of electricity are we getting daily?

All Onanuga could do was to ramble about meters, new electricity law, poor infrastructure and challenges of gas supply.

Obviously, the master strategist Tinubu knew nothing about the issues of the electricity sector. He found out and did something that shocked Nigerians.

Tinubu detached the presidential villa from the national power system and built a power system for himself – by all means possible. Several government establishments are following the example, including the Ministry of Power.

When the national grid collapses, Tinubu is no longer affected. When we call his attention to rising costs of living, killing costs of generating our own electricity with fuel and diesel purchased at outrageous costs, they blame the closure of the Strait of Hormuz or manufacture a more compounding excuse.

An Onanuga who lives on a budget that makes the cost of living irrelevant, dismisses our pains, claiming that we were bellyaching.

Nigeria was liveable, according to a Kenyan who possibly lives in the Rift Valley.

With the millions who support the President, there wasn’t one Nigerian from who Onanuga could extract a testimony of the bounteous goodness of Tinubu’s administration.

When Onanuga “opened his phone” on Arose TV, the fuller Tinubu quote stared at him. “By all means necessary, you must have electricity and you will not pay for estimated bill again.

A promise made, is a promise kept. If I don’t provide you with 24 hours electricity, and I come for second term, don’t vote for me”.

Onanuga panicked.

He decided to mutilate the quote so that he could delve into poor electricity infrastructure while Tinubu never mentioned any reason why he would not provide electricity.

Why was Onanuga labouring to deceive himself? Nigerians know what Tinubu told them. Tinubu must be ashamed of Onanuga about now.

There is a difference between failure and lying about a promise. For Onanuga, they mean the same thing.

Tinubu’s desperation is a child’s play compared to 2023. Mrs Remi Tinubu is on also centre stage insulting Nigerians for not being more industrious by engaging in street trading – prohibited in most States – which must have been how she made the billions she boasts the family has.

She wants Nigerians to engage in roasting corns, frying kuliku and survive on other menial jobs for which she claimed to have made billions of Naira available.

How does she get the billions and how does she allocate it? The money is hers. It’s hers to spend as she wills.

One thing she should desist from is insulting Nigerians. We know what to do under a President who knows what to do.

Are those she dashes jeeps being rewarded for their enterprise in roasting corn?

When Nigerians are lifting themselves up from the oppressions of the Tinubus we are blamed for searching for our survival when we have a President who cannot protect us, cannot provide for us, and largely behaves as if we are an inconvenience to him.

Tinubu, you can keep your electricity, by all means possible. It seems that 2027 is coming too fast. Onanuga will need more time to tell us about Tinubu – the Tinubu he does not even know.

Finally…
MAJOR-GENERAL Rabe Abubakar died in captivity with his kidnappers still free, with crocodile tears that the government is shading over the death.

There is a lot of deceit in the management of deaths, whether in battle or in “peace” time. If the General was too big to be rescued, what about thousands of “ordinary” people that kidnappers are still holding?

In this group are the elderly, women, children – the vulnerable as they are called? What tears are the government shedding for them? When will they be rescued?

THE deceit continues with the positioning of state police as the elixir to insecurity in Nigeria. If state police fail, as it could with the rush in implementing it, Tinubu’s docility and mismanagement of security can be explained as an indication of the enormity of the problem.

No matter how he fails, no matter how badly he fares, he must be seemed as infallible.

KILLINGS continue in Borno, Plateau, Benue, Kaduna, Katsina and Zamfara, where the state governments spend a lot of resources making excuses for the killers.

It is no longer surprising that governments offer no hope that the killers would be apprehended and punished for killing Nigerians, and increasingly, in the most brutal manners.

HUNGER is driving thousands of Nigerians to engage in propagating the sugar-coated achievements of the Tinubu administration.

Here is a government that has achieved so much that its latest research is on why hunger persists in the land.

MY sympathies go to all families that lost members in the past week to bandits, particularly the family of All Progressives Congress, APC, in Koko Besse Local Government Area of Kebbi State, Alhaji Muhammadu Besse, who was abducted with his friend, Muhammed Maibarga, said to have died weeks earlier in the bush.

Also read: Jubril Adewale Tinubu at 59: A Celebration of a Generous Spirit

THE Nigeria Democratic Congress, NDC, was on Friday ruled “unregistered party” by the same court that ordered INEC to register it. All hands should be on deck to see our democracy survive as we look up to the courts again.

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Bolawole Questions Nigeria’s Democratic Future

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Bola Bolawole questions Nigeria’s democratic future, citing poverty, illiteracy, corruption and political rivalry as obstacles to credible elections

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Why Nigeria needs the All-Nigeria Rotary Peace Summit

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 The All-Nigeria Rotary Peace Summit will examine how good governance, justice and equity can help Nigeria build lasting peace

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Convocating a Galaxy of Stars in a Troubled World

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The above title is a combination of the theme of the 5th convocation ceremony of Trinity University, Yaba, Lagos, and the title of its convocation lecture delivered by Professor Bode Ayorinde. The Vice-Chancellor, Professor Clement Olusegun O. Kolawole, had kicked off the convocation activities on Monday, 12 October 2026, with a press conference, followed by other week-long activities which included the presentation of its Nursing Science and Medical Laboratory Science graduates for induction into the Nursing and Midwifery Council of Nigeria and the Medical Laboratory Science Council of Nigeria respectively.

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From a private university that started with just nine pioneering students in 2019, Trinity University graduated a total of 323 students across various disciplines penultimate week, with 79 of them achieving First Class honours, two of whom got a perfect 5.0 Cumulative Grade Point Average (CGPA).

I wish every graduating student from Nigerian universities — private as well as public — had the opportunity to listen to Ayorinde’s convocation lecture titled “Navigating the Troubled World: Understanding the World, Confronting Its Troubles, and Equipping the Next Generation for Survival and Significance”, which was delivered on Thursday, 15 October 2026. A one-time member of the House of Representatives, Ayorinde is the Pro-Chancellor and Chairman of Council of Achievers University, Owo, Ondo State.

He started by saying he chose the word “navigating” deliberately because “a navigator does not simply react to events but studies the terrain, knows the direction of travel, spots the dangers, chooses a route, adjusts as conditions change, and keeps the destination in view.” According to him, the navigator must learn to “navigate a world of extraordinary opportunities and formidable challenges. It is a world of great scientific achievements and of persistent human suffering. Information is abundant, yet truth and wisdom are scarce. Communication has become instant but human beings have not necessarily become more understanding.”

To successfully make this journey, Ayorinde counselled that we must learn not to lose faith, integrity and sense of purpose. “The world is not merely a troubled place to be endured. It is a complex human environment to be understood, navigated and, where possible, transformed. Its troubles come from human choices, failing institutions, economic pressure, technological disruption, damage to the environment and spiritual disorientation.

They differ from country to country, from one person to another, and from one state to the next. Here in Nigeria, we face serious problems of security and welfare, and the opportunities for survival, let alone prosperity, are limited.” Hearing these, I sighed!

Our World Is Complex

Ayorinde then admonished that as graduates of a Christian university, their task is threefold. “First, to understand the world as it is. Second, to develop the competence and character to survive in it. Third, to use your education and faith to make it better.” He therefore built his lecture around three questions: What is the world we live in made of? What has made it troubled? How can we navigate this world and still shine?

Ayorinde divided the world into the physical and natural world (made up of land, water, air, forests, minerals, oceans, plants, animals, and the ecosystems which sustain life and which we depend on for food, shelter, energy, medicine, transport and industry); the human world or “the world of people”, as he called it; the political and institutional world (made up of governments, constitutions, courts, legislatures, regulatory authorities, international and business organisations — all of which are the bodies through which society exercises authority); and the economic and financial world (responsible for the production of goods and services, trade, employment and investment, together with banking, insurance, taxation, public finance and the distribution of resources — which all of us take part in, whether as workers, entrepreneurs or consumers).

He then charged the graduates that “understanding the economic world is essential. A degree gives you academic knowledge but financial literacy teaches you how to earn, save and invest.”

The other “worlds” that he listed include the scientific and technological world, and the question for the fresh graduates, he said, “is not whether technology will affect your life. It will. The question is whether you will understand it well enough to benefit from it and to manage its risks”; the cultural and moral world or the “world of values” where the role of education is not only to sharpen the intellect but also to “free the mind and equip the learner to weigh the values of the world around them before making choices”; and the international and interconnected world where, whereas nations are “separated by oceans and man-made barriers… yet nations are bound together by trade, finance, migration, technology, diplomacy, security arrangements and environmental systems. No nation lives in complete isolation.”

In clear reference to the Strait of Hormuz debacle, Ayorinde said “a conflict thousands of kilometres away can change the price of fuel in Nigeria.” While an interconnected world “creates room for cooperation and prosperity, it also lets shocks cross borders quickly”; as a result of which he counselled that we need to “understand the world beyond our immediate surroundings.”

Finally, he spoke of the spiritual world and described human beings as “moral and spiritual beings searching for identity, belonging and purpose in the world we live in… Rightly understood, spirituality does not pull us away from the problems of society. It strengthens our resolve to face them.”

Ayorinde then described the world in which we live as troubled, but added that this is nothing new. “Every generation has faced wars, whether local, national, regional or global, as well as disease, economic hardship, social tension and uncertainty. What sets our time apart is the speed, scale and interconnectivity of many of these challenges.”

Wars, geo-political rivalries and insecurity; poverty, unemployment and economic insecurity; inflation, indebtedness and rising cost of living; climate change and environmental degradation; misinformation, social division and the crisis of truth; loneliness, mental pressure and the crisis of meaning; the crisis of values and loss of purpose; and the crisis of drug abuse were some of the other “troubles” of our world that Ayorinde painted in a picture that troubles the soul.

Describing the rate of drug abuse, particularly among our youth, as “sobering”, he said the country’s first national drug use survey carried out in 2018 with the support of the United Nations Office on Drugs and Crime “found that 14.4 per cent of Nigerians aged 15 to 64 had used a psychoactive substance other than alcohol and tobacco in the previous year.” That, I dare to say, must be stale news! The figures must be far higher by now. He then advised that the National Drug Law Enforcement Agency be invited to talk to students on the adverse effects of drug abuse.

Adding Value to Degrees and Certificates

Ayorinde admonished that whereas university degrees remain valuable, they may no longer be enough.

“You must understand the community, the state, the country and the world in which you intend to live and prosper.” So the question for a university graduate is not just “Where can I find a job?” but “What problem can I solve? What value can I create? What can I contribute to national development?” You must also accept this basic fact that despite all the challenges the world faces, honest people still survive, and they go beyond survival to achieve significance.

So today’s graduating students should endeavour to anchor their lives in enduring values, be financially literate, use technology with judgement, look after themselves (health is wealth), expect disappointments and setbacks (tough times never last but tough people do), stay honest under pressure, live for others, and work hard. While Ayorinde stressed survival instincts, he insisted that this should not be seen as the ultimate. “We should aspire to be significant,” he added.

“The future is not shaped only by presidents, governors, chief executives or global institutions. It is also shaped by the decisions of ordinary people who choose to act responsibly. You may not all become famous. You may not all hold public office, build large businesses or become wealthy. But every one of you can become a person of integrity, competence and positive influence, and that is a worthy ambition.”

Yes, it is! You can guess that I thoroughly enjoyed the lecture, the opportunity cost of which was foregoing some other equally important engagements.

Appeal to the FG

The convocation ceremony took place the next day, Friday, 16 October 2026. In attendance were the university’s Chancellor, Dr Samuel Adedoyin, OFR, and his wife; Pro-Chancellor and Chairman of Council, Pastor Samuel O. Olatunji; the Executive Secretary of the National Universities Commission (NUC) was represented; members of the Board of Trustees and of the Governing Council; the Vice-Chancellor and principal officers of the university, Senate members, representatives of sister institutions, staff, students and invited guests.

In his address, the Vice-Chancellor explained why the university was holding two convocation ceremonies within one year. “The Governing Council of the university approved management’s recommendation to bring the convocation ceremony… near the calendar year that the students conclude their programmes of study and, thus, release them for the mandatory national youth service, their admission into foreign universities, which take them far and near, and prevent a situation where only a few of the students concerned show up, particularly after they have participated enthusiastically in their professional induction ceremonies, which usually take place before the convocation ceremony itself.”

Congratulating the graduating students, Kolawole said they had been found worthy of both learning and character, warning that no one who falls short in any of the two would be awarded the university’s honours.

The university has come a long way, he said, reeling out achievements which include increased staffing, additional classrooms, laboratories, offices and hostel facilities. “The Governing Council approved the promotion of Dr Christiana Modupe-Ade Adetunji to the rank of Professor, the first in the history of the university. In addition, five other academic members of staff are currently being processed for elevation to the professorial rank, and we trust that the process will be completed soon.”

Kolawole also disclosed that three academic programmes have been added to the programmes on offer in the university; all courses are accredited by the relevant professional bodies; the Senate of the university also recently approved the establishment of another Faculty to increase the number to four. The university has also taken interest in ensuring that its students have skills that can help them to be gainfully employed when they graduate, thereby making skills acquisition a compulsory part of its curriculum.

Kolawole did not end his speech before appealing to the Federal Government to allow “students in private universities and institutions… to benefit from the innovative financial support that those in public institutions enjoy under NELFUND. Similarly, private institutions and their workforce should also benefit from the support of TETFund because they are Nigerians who should not be discriminated against simply because they are studying or working in private institutions.”

Well said!

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