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A laughing stock called party primaries…

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APC Internal Democracy comes under scrutiny as a commentary questions party primaries and electoral credibility in Nigeria

By Bola BOLAWOLE

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A friend and an avid reader of my columns, who is also a professor in one of the country’s first-generation universities, asked if I could publish what you are about to read. I promised him I would take a look at it.

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Titled “APC political yoyo” and authored by one Haruna Badamasi writing from Ile-Ife in Osun state, it is a sarcastic commentary on the recently-concluded party primaries of the ruling All Progressives Congress (APC).

Judging from the authorship, my friend might not have been the writer, except he had chosen to use a pen name, but reading through the piece, I saw that it spoke to our present situation and, therefore, I decided to publish it.

The views expressed therein are not entirely mine and the “Bola” mentioned there is also not my own “Bola”. When we return, I will make parting comments as usual. Enjoy it:

“The rain had just stopped when two friends, Tunde and Bola, settled into their usual corner at Mama Sade’s makeshift canteen. The television hanging above the drinks’ refrigerator was loud enough to compete with the noisy generators outside. Every station carried the same breaking news: The APC party primary election had produced unexpected winners across the country.

Unexpected because, according to nearly everyone who (had) followed the process, the announced winners appeared to have lost magnificently. Imagine someone who scored 10,000 votes losing to another with 1000 votes!

Tunde stared at the screen with the confusion of a man trying to solve advanced calculus without numbers.

“My brother, how can someone understand what happened? Yesterday at the collation venue, a candidate was leading with enough votes that stood him out as the winner. This morning the candidate trailing him has become the flag bearer of the party. Were there other votes from elsewhere that were added after we slept?”

Bola nearly spilled his beer laughing. “You still believe elections end when votes are counted? You are naive.”

“But they showed the delegates queuing behind their candidates on television!”

“Yes.”

“They announced the figures!”

“Yes.”

“They even interviewed the candidate that had the highest number of votes as the winner!”

“Yes.”

Tunde spread his hands dramatically. “Then, how did the candidate trailing become the chosen?”

Bola leaned forward like a lecturer about to explain a complicated theory in political science.

“You are looking at politics with ordinary eyes. What happened is what experts now call APC Political Yoyo.”

“Political what?”

“Yoyo. It is like playing with a toy that has no capacity to determine its stability in the sky. It goes up, it comes down, then, suddenly, it flies sideways and hits somebody that was not involved.”

Tunde burst into laughter!

“No, seriously,” Bola continued. “In normal democracy, whoever gets the highest votes wins. But in our own advanced political technology, winning is only the first stage. After that comes consultation, reconciliation, alignment, realignment, strategic harmonization, and, finally, supernatural arithmetic.”

Tunde nodded slowly. “Ah! So votes are just opening ceremonies.”

“Exactly.”

The television presenter interrupted with a dramatic tone. ‘Party stakeholders have reaffirmed their commitment to transparency and internal democracy…’

Both men laughed so hard that nearby customers turned to look at them!

“Transparency?” Tunde said between laughs. “This transparency is powerful. The real winner became invisible immediately.”

“My friend,” Bola replied, “it is the kind of transparency where everybody sees what happened but nobody is allowed to say it.”

Tunde lowered his voice. “What pains me most is that the winning candidate (has) already celebrated. I saw supporters dancing. They even printed congratulatory posters overnight.”

“Very dangerous mistake,” Bola said solemnly. “In Nigerian politics, never celebrate too early. Before morning, your victory can develop technical issues.”

“Technical issues?”

“Yes. Missing documents. Signature mismatch. Party supremacy. Consensus agreement. Invisible committee recommendations, inconclusive (election). There are many diseases that attack victory in this country.”

Tunde laughed again.

“And look at the delegates,” he added. “Yesterday they were singing one man’s praises. Today they are carrying another man on their shoulders.”

Bola shrugged. “Delegates are loyal professionals. Their loyalty follows the direction of survival.”

The canteen owner increased the television volume as another analyst appeared on screen: ‘The outcome reflects the maturity of the party’s democratic institutions,’ the analyst declared confidently.

Tunde almost choked on his drink.

“Maturity? If this democracy matures any further, it may retire completely!”

Bola smiled. “You must admire the creativity, though. In other countries, politicians rig quietly. In Nigeria, they rig with motivational speeches.”

For a moment the two men watched silently as clips from the primary election (were) played on screen: Delegates cheering, party officials waving documents, security officers pushing crowds aside.

Then Tunde sighed!

“You know what amazes me? Ordinary Nigerians still queue under the sun believing votes matter!”

“My friend,” Bola replied, “votes matter very much. They matter especially during press conferences.”

“So what really determines the winner?”

Bola counted on his fingers.

“Powerful godfathers. Close-door meetings. Emergency consultations. Last-minute alliances. Political debts. Fear. Ambition. Deep pockets. And, occasionally, if there is enough time left, votes.”

A nearby customer burst into laughter after overhearing the conversation.

Tunde shook his head again.

“At this point,” he said, “politics in this country is like football where the referee announces the final score two days later from his living room!”

“Wrong,” Bola corrected him. “Football is more organized. At least players know when the match has ended.”

The television now showed the victorious candidate addressing supporters: ‘This victory belongs to all party members,’ the politician declared.

“Yes,” Bola muttered sarcastically. “Especially the members who voted against him!”

The canteen erupted in scattered laughter.

Tunde looked thoughtful for a moment.

“Do you realize,” he said slowly, “that (during) every election season, we hear the same grammar? Internal democracy. Level playing field. Unity. Due process.”

“Those are ceremonial words,” Bola replied. “Like decoration on a wedding cake. Beautiful to look at, but not the actual food.”

Another news alert flashed across the screen: ‘Party leadership urges aggrieved aspirants to accept the outcome in the interest of peace.’

“There!” Bola exclaimed, pointing at the television. “That sentence always comes after somebody has been politically kidnapped.”

Tunde nodded knowingly.

“And the funniest part is that, tomorrow, everybody will gather again, smiling for photographs.”

“Of course,” Bola said. “Politics has no permanent enemies, only temporary microphones.”

Evening traffic thickened outside. Horns blared endlessly while the generator coughed like an old smoker.

Tunde finished the last of his drinks and leaned back.

“So tell me honestly,” he asked quietly. “Who actually won this primary?”

Bola smiled with the calm wisdom of a man who had watched too many election cycles.

“The usual winners.”

“The politicians?”

“No,” Bola replied. “The people who never appeared on the ballot, who never campaigned, and who never stood under the sun asking for votes.”

Tunde frowned. “Then what was the point of the primary election?”

Bola stood up, dropped money on the table and adjusted his shirt.

“My friend,” he said with a grin, “in this country, elections are sometimes like cinema trailers. The real movie happens behind closed doors.”

As both men walked away from the canteen, the television continued celebrating the triumph of democracy – in the Nigerian style…

Bola shook his head “I hope the APC is not demonstrating the symptoms of Egbekegbe in the words of Fela Anikulapo!”.

And the two friends disappeared into the dark night!”

Welcome back! What the writer is saying is that there is no internal democracy in the political parties. Although he zeroed-in on APC, the same malaise plagues the other political parties.

Like we have said over and over again, the political parties are the different fingers of the same leprous hand and birds of a feather.

The difference between them is like that between six and half-a-dozen; between half-full and half-empty.

The inference from this is that political parties that do not allow free and fair elections within their own political parties cannot be expected to subscribe to credible elections between political parties.

So, elections will always be rigged because politicians that rig elections within their own parties will also rig elections against political party opponents.

Therefore, there is nothing INEC can do to stop election rigging by rogue politicians. All INEC efforts – BIVAS, BIMODAL, ELECTRONIC OR WHAT-HAVE-YOU – will always amount to nothing and all the resources committed to the conduct of elections will end up a waste.

Again, party members that do not see anything wrong in the subversion of internal democracy within their own parties; who cannot stand for, and defend credible elections within their own parties cannot be expected to do so in national elections.

The credibility of elections is compromised right from the moment internal democracy is compromised within the political parties. And this cuts across the board. Pray, are there any party primaries that have not been dogged by allegations of imposition and rigging?

Both the leadership and followership of the political parties are ideologically barren, morally decadent, and intellectually deficient and obtuse – a malaise much of the entire populace has been infected with wily-nily.

For, as Marx and Engel posit, “The ideas of the ruling class are, in every epoch, the ruling ideas; meaning that the class which is the ruling material force of society is at the same time its ruling intellectual force.” (Karl Marx and Friedrich Engels in “The German Ideology”, 1845).

Contrary to arguments or expectations about who is president and who is not, the rot is systemic.

Also read: A Memorable Morning in New York with His Excellency, Dr Jimoh Ibrahim, CFR!

Every corrupt, inept, decadent, compromised, and morally depraved ruling class must be done away with before the society as a whole can heave a sigh of relief and the people begin to enjoy the dividends of democracy.

(Published in the TREASURES column on the back page of the New Telegraph newspaper edition of Wednesday 3 June, 2026).

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Bolawole Questions Nigeria’s Democratic Future

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Convocating a Galaxy of Stars in a Troubled World

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The above title is a combination of the theme of the 5th convocation ceremony of Trinity University, Yaba, Lagos, and the title of its convocation lecture delivered by Professor Bode Ayorinde. The Vice-Chancellor, Professor Clement Olusegun O. Kolawole, had kicked off the convocation activities on Monday, 12 October 2026, with a press conference, followed by other week-long activities which included the presentation of its Nursing Science and Medical Laboratory Science graduates for induction into the Nursing and Midwifery Council of Nigeria and the Medical Laboratory Science Council of Nigeria respectively.

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From a private university that started with just nine pioneering students in 2019, Trinity University graduated a total of 323 students across various disciplines penultimate week, with 79 of them achieving First Class honours, two of whom got a perfect 5.0 Cumulative Grade Point Average (CGPA).

I wish every graduating student from Nigerian universities — private as well as public — had the opportunity to listen to Ayorinde’s convocation lecture titled “Navigating the Troubled World: Understanding the World, Confronting Its Troubles, and Equipping the Next Generation for Survival and Significance”, which was delivered on Thursday, 15 October 2026. A one-time member of the House of Representatives, Ayorinde is the Pro-Chancellor and Chairman of Council of Achievers University, Owo, Ondo State.

He started by saying he chose the word “navigating” deliberately because “a navigator does not simply react to events but studies the terrain, knows the direction of travel, spots the dangers, chooses a route, adjusts as conditions change, and keeps the destination in view.” According to him, the navigator must learn to “navigate a world of extraordinary opportunities and formidable challenges. It is a world of great scientific achievements and of persistent human suffering. Information is abundant, yet truth and wisdom are scarce. Communication has become instant but human beings have not necessarily become more understanding.”

To successfully make this journey, Ayorinde counselled that we must learn not to lose faith, integrity and sense of purpose. “The world is not merely a troubled place to be endured. It is a complex human environment to be understood, navigated and, where possible, transformed. Its troubles come from human choices, failing institutions, economic pressure, technological disruption, damage to the environment and spiritual disorientation.

They differ from country to country, from one person to another, and from one state to the next. Here in Nigeria, we face serious problems of security and welfare, and the opportunities for survival, let alone prosperity, are limited.” Hearing these, I sighed!

Our World Is Complex

Ayorinde then admonished that as graduates of a Christian university, their task is threefold. “First, to understand the world as it is. Second, to develop the competence and character to survive in it. Third, to use your education and faith to make it better.” He therefore built his lecture around three questions: What is the world we live in made of? What has made it troubled? How can we navigate this world and still shine?

Ayorinde divided the world into the physical and natural world (made up of land, water, air, forests, minerals, oceans, plants, animals, and the ecosystems which sustain life and which we depend on for food, shelter, energy, medicine, transport and industry); the human world or “the world of people”, as he called it; the political and institutional world (made up of governments, constitutions, courts, legislatures, regulatory authorities, international and business organisations — all of which are the bodies through which society exercises authority); and the economic and financial world (responsible for the production of goods and services, trade, employment and investment, together with banking, insurance, taxation, public finance and the distribution of resources — which all of us take part in, whether as workers, entrepreneurs or consumers).

He then charged the graduates that “understanding the economic world is essential. A degree gives you academic knowledge but financial literacy teaches you how to earn, save and invest.”

The other “worlds” that he listed include the scientific and technological world, and the question for the fresh graduates, he said, “is not whether technology will affect your life. It will. The question is whether you will understand it well enough to benefit from it and to manage its risks”; the cultural and moral world or the “world of values” where the role of education is not only to sharpen the intellect but also to “free the mind and equip the learner to weigh the values of the world around them before making choices”; and the international and interconnected world where, whereas nations are “separated by oceans and man-made barriers… yet nations are bound together by trade, finance, migration, technology, diplomacy, security arrangements and environmental systems. No nation lives in complete isolation.”

In clear reference to the Strait of Hormuz debacle, Ayorinde said “a conflict thousands of kilometres away can change the price of fuel in Nigeria.” While an interconnected world “creates room for cooperation and prosperity, it also lets shocks cross borders quickly”; as a result of which he counselled that we need to “understand the world beyond our immediate surroundings.”

Finally, he spoke of the spiritual world and described human beings as “moral and spiritual beings searching for identity, belonging and purpose in the world we live in… Rightly understood, spirituality does not pull us away from the problems of society. It strengthens our resolve to face them.”

Ayorinde then described the world in which we live as troubled, but added that this is nothing new. “Every generation has faced wars, whether local, national, regional or global, as well as disease, economic hardship, social tension and uncertainty. What sets our time apart is the speed, scale and interconnectivity of many of these challenges.”

Wars, geo-political rivalries and insecurity; poverty, unemployment and economic insecurity; inflation, indebtedness and rising cost of living; climate change and environmental degradation; misinformation, social division and the crisis of truth; loneliness, mental pressure and the crisis of meaning; the crisis of values and loss of purpose; and the crisis of drug abuse were some of the other “troubles” of our world that Ayorinde painted in a picture that troubles the soul.

Describing the rate of drug abuse, particularly among our youth, as “sobering”, he said the country’s first national drug use survey carried out in 2018 with the support of the United Nations Office on Drugs and Crime “found that 14.4 per cent of Nigerians aged 15 to 64 had used a psychoactive substance other than alcohol and tobacco in the previous year.” That, I dare to say, must be stale news! The figures must be far higher by now. He then advised that the National Drug Law Enforcement Agency be invited to talk to students on the adverse effects of drug abuse.

Adding Value to Degrees and Certificates

Ayorinde admonished that whereas university degrees remain valuable, they may no longer be enough.

“You must understand the community, the state, the country and the world in which you intend to live and prosper.” So the question for a university graduate is not just “Where can I find a job?” but “What problem can I solve? What value can I create? What can I contribute to national development?” You must also accept this basic fact that despite all the challenges the world faces, honest people still survive, and they go beyond survival to achieve significance.

So today’s graduating students should endeavour to anchor their lives in enduring values, be financially literate, use technology with judgement, look after themselves (health is wealth), expect disappointments and setbacks (tough times never last but tough people do), stay honest under pressure, live for others, and work hard. While Ayorinde stressed survival instincts, he insisted that this should not be seen as the ultimate. “We should aspire to be significant,” he added.

“The future is not shaped only by presidents, governors, chief executives or global institutions. It is also shaped by the decisions of ordinary people who choose to act responsibly. You may not all become famous. You may not all hold public office, build large businesses or become wealthy. But every one of you can become a person of integrity, competence and positive influence, and that is a worthy ambition.”

Yes, it is! You can guess that I thoroughly enjoyed the lecture, the opportunity cost of which was foregoing some other equally important engagements.

Appeal to the FG

The convocation ceremony took place the next day, Friday, 16 October 2026. In attendance were the university’s Chancellor, Dr Samuel Adedoyin, OFR, and his wife; Pro-Chancellor and Chairman of Council, Pastor Samuel O. Olatunji; the Executive Secretary of the National Universities Commission (NUC) was represented; members of the Board of Trustees and of the Governing Council; the Vice-Chancellor and principal officers of the university, Senate members, representatives of sister institutions, staff, students and invited guests.

In his address, the Vice-Chancellor explained why the university was holding two convocation ceremonies within one year. “The Governing Council of the university approved management’s recommendation to bring the convocation ceremony… near the calendar year that the students conclude their programmes of study and, thus, release them for the mandatory national youth service, their admission into foreign universities, which take them far and near, and prevent a situation where only a few of the students concerned show up, particularly after they have participated enthusiastically in their professional induction ceremonies, which usually take place before the convocation ceremony itself.”

Congratulating the graduating students, Kolawole said they had been found worthy of both learning and character, warning that no one who falls short in any of the two would be awarded the university’s honours.

The university has come a long way, he said, reeling out achievements which include increased staffing, additional classrooms, laboratories, offices and hostel facilities. “The Governing Council approved the promotion of Dr Christiana Modupe-Ade Adetunji to the rank of Professor, the first in the history of the university. In addition, five other academic members of staff are currently being processed for elevation to the professorial rank, and we trust that the process will be completed soon.”

Kolawole also disclosed that three academic programmes have been added to the programmes on offer in the university; all courses are accredited by the relevant professional bodies; the Senate of the university also recently approved the establishment of another Faculty to increase the number to four. The university has also taken interest in ensuring that its students have skills that can help them to be gainfully employed when they graduate, thereby making skills acquisition a compulsory part of its curriculum.

Kolawole did not end his speech before appealing to the Federal Government to allow “students in private universities and institutions… to benefit from the innovative financial support that those in public institutions enjoy under NELFUND. Similarly, private institutions and their workforce should also benefit from the support of TETFund because they are Nigerians who should not be discriminated against simply because they are studying or working in private institutions.”

Well said!

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